This allowed some Dja Dja Wurrung ancestors to continue to reside on or near their traditional country.

Bunjil is the creator being who bestows Dja Dja Wurrung People with the laws and ceremonies that ensure the continuation of life. Some Dja Dja Wurrung People continued to live and work on pastoral properties in central and north western Victoria and southern New South Wales.

To action your rights under this agreement, you must first apply for a verification card. This Recognition and Settlement Agreement binds the State of Victoria and the Dja Dja Wurrung People to a meaningful partnership founded on mutual respect. Wurrung people. However we make time to learn our dance, to learn song or write new ones and to dance on ours and others Country.

It is a means by which Dja Dja Wurrung culture and traditional practices and the unique relationship of Dja Dja Wurrung People to their traditional Country are recognised, strengthened, protected and promoted, for the benefit of all Victorians, now and into the future.

• Hunting, (certain protected animals as well as game and pests) In addition, Victoria’s Charter of Human Rights and Responsibilities Act 2006 recognises that Aboriginal people hold distinct cultural rights. As part of the Dja Dja Wurrung Recognition and Settlement Agreement (2013) the state of Victoria recognised specific rights on Country for Dja Dja Wurrung people.

• Taking, protected flora (plants) and fauna (fish – other animals are covered by the hunting order) Photo: Dja Dja Wurrung The Dja Dja Wurrung people are the traditional owners of Jaara country and the land on which Bendigo is located.

Dja Dja Wurrung country is a cultural landscape that is more than just tangible objects; imprinted in it are the dreaming stories, Law, totemic relationships, songs, ceremonies and ancestral spirits, which give it life and significant value to Dja Dja Wurrung People. Dja Dja Wurrung People experience a close cultural, spiritual, physical, social, historical and economic relationship with the land and waters that make up their country. Dja Dja Wurrung ancestors struggled to maintain their way of life.

In a constructive step towards reconciliation, the State of Victoria and the Dja Dja Wurrung People have come together in good faith to reach this Recognition and Settlement Agreement and to recognise the traditional owner rights under the Traditional Owner Settlement Act 2010, as a means of settlement of the Dja Dja Wurrung native title claims. The State has reached this Recognition and Settlement Agreement with the Dja Dja Wurrung Clans Aboriginal Corporation as the traditional owner group entity appointed by the Dja Dja Wurrung People to represent them in relation to the area covered by the agreement and for the purposes of the agreement.

Dja Dja Wurrung People know Mindye the Giant Serpent as the keeper and enforcer of Bunjil’s Law. The demands of work and life can make it difficult to find the time and means for Dja Dja Wurrung people to regularly practice culture. Dja Dja Wurrung culture is the foundation of our community’s spiritual, social and emotional wellbeing, and we protect it, pass it on and help others to understand and respect our ways. Ensure Dja Dja Wurrung ancestral remains, cultural objects and collections are returned to Country, and protected. Djandak has been shaped and nurtured by the traditional way of life of the Dja Dja Wurrung People and their ancestors, reflecting principles embedded in kinship, language, spirituality and Bunjil’s Law. In the Dja Dja Wurrung worldview, dreaming stories of Djandak (Country) and Dja Dja Wurrung date back to the creation of these lands and all within them. MORE ABOUT THESE SERVICES. For the purpose of this Recognition and Settlement Agreement, the people have resolved to be known as the “Dja Dja Wurrung”. Halls Gap (Budja Budja and its surrounds) lies on land, which was occupied by clans speaking the Djab wurrung language (Clark 1990: 108). Dja Dja Wurrung culture is the foundation of our community’s spiritual, social and emotional wellbeing, and we protect it, pass it on and help others to understand and respect our ways. The practice and survival of cultural tradition was gravely threatened. We give Welcome to Country and undertake Smoking Ceremony at many events on Dja Dja Wurrung Country. During the operation of the station, Dja Dja Wurrung continued cultural practices and lifestyle of seasonal resource use and movements where possible. With shifts in government policies and legislation, by the late 1800s many Dja Dja Wurrung ancestors, like other Victorian traditional owners, were restricted to living on missions and reserves, where mission managers enforced much tighter restraints on movement, employment and cultural practices. Napier and Hexham in the south, and Salt Creek, Lake Bolac, Fiery Creek and Mt. Dja Dja Wurrung People see all the land and its creatures in a holistic way, interconnected with each other and with the people.
Some of our customs and practices are men’s business and some are women’s business, and some are for use to share as a community.

Coupled with the past removal of our language and dispersal of our people, and the continued loss of knowledge as elders pass on, the task to revive and protect our culture is a challenging one.

The laws, customs and stories that make up Dja Dja Wurrung culture guide the way we behave and the decisions we make every day. The language group boundary generally extended from Stawell in the north, Halls Gap, Dunkeld and the Wannon River in the west, Mt. Places were destroyed or damaged by European land uses, including the introduction of exotic flora and fauna. Plus. Get your team aligned with all the tools you need on one secure, reliable video platform. The values Dja Dja Wurrung People hold for their country are shaped from their belief systems that all things have a murrup (spirit) – water, birds, plants, animals, rocks and mountains. European explorers and colonialists renamed many Dja Dja Wurrung places and landscape features using foreign names. maintain their distinctive spiritual, material and economic relationship with the land and waters and other resources with which they have a connection under traditional laws and customs. We pass these on to our young ones through song and dance, and through storytelling and walking Country, so that they can carry on our peoples’ connection to Country. Dja Dja Wurrung evolved with Djandak. Dja Dja Wurrung People know Mindye the Giant Serpent as the keeper and enforcer of Bunjil’s Law.

Cole in the east. • Taking, protected flora (plants) and fauna (fish – other animals are covered by the hunting order) background-color:#df6f30 !important; The demands of work and life can make it difficult to find the time and means for Dja Dja Wurrung people to … Dja Dja Wurrung People, as the original custodians of the land covered by this Recognition and Settlement Agreement, will continue to contribute to the well-being of their country and of the State. Our dreaming stories tell of Mindi, Bunjil and Waa, explaining the creation of our lands and the evolution of our people, and the right way for us to live. Verification card holders can report their take here, but first must login.

Known to the Dja Dja Wurrung as Larrnebarramul, meaning the ‘habitat of the emu’, Franklinford provided a measure of protection and rations for a period. Browse and buy exceptional, royalty-free stock clips, handpicked by the best. • Taking and using water (from natural sources to which you have access) The laws, customs and stories that make up Dja Dja Wurrung culture guide the way we behave and the decisions we make every day. In common with other Kulin peoples, Bunjil the Wedge-tailed Eagle and Waa the Crow form the moieties of the traditional patrilineal kinship system. Djadjawurrung or Dja Dja Wurrung, also known as the Jaara or Jajowrong people and Loddon River tribe, is an Aboriginal Australian people whose traditional lands include the watersheds of the Loddon and Avoca rivers in the Bendigo region of central Victoria, Australia. We share Culture through presentations, on Country talks and tours and performance. Archivist Media They continue to practice their culture and customs and uphold the obligations of Bunjil’s Law. As part of the Dja Dja Wurrung Recognition and Settlement Agreement (2013) the state of Victoria recognised specific rights on Country for Dja Dja Wurrung people. Other Dja Dja Wurrung were forced from their traditional country.

During the 1850s gold rush, as station hands rushed to the gold fields leaving farms without labour, some Dja Dja Wurrung ancestors seized the opportunity to rebuild their lives by negotiating paid work in the pastoral sector. The State acknowledges that over time, the policies and practices of successive governments, their agencies, other organisations and individuals substantially obstructed the ability of Dja Dja Wurrung ancestors to practice their traditional law and customs and to access their country and its resources. Dja Dja Wurrung families recount stories from the mission period of their ancestors being punished for use of Dja Dja Wurrung language and customs. Jaara spoke the Dja Dja Wurrung language. • Collecting forest produce (fallen timber, specific kinds of plants and also ochre, etc.) • Camping (in certain areas) Like other Kulin peoples, there are two moieties: Bunjil the eagle and Waa the crow. • Taking and using water (from natural sources to which you have access) Our language connects us to water, land, animals, spirits and people, calling our ancestors to ceremony and strengthening our identity. The demands of work and life can make it difficult to find the time and means for Dja Dja Wurrung people to … color:#ffffff !important; The people belonging to the country of the Recognition and Settlement Agreement area, through bloodline and kinship, are known as the “Jaara” (people of the area).
As part of the Dja Dja Wurrung Recognition and Settlement Agreement (2013) the state of Victoria recognised specific rights on Country for Dja Dja From 1841, many of the surviving Dja Dja Wurrung ancestors were forced to take refuge at a site that was named the Loddon Aboriginal Protectorate station at Franklinford. All rights reserved. Our dreaming stories tell of Mindi, Bunjil and Waa, explaining the creation of our lands and the evolution of our people, and the right way for us to live. The dispossession of the Dja Dja Wurrung People and their ancestors from their traditional country prevented Dja Dja Wurrung People from maintaining well-being and from generating and passing down wealth from that country across the generations.


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